Differences
This shows you the differences between two versions of the page.
| Both sides previous revisionPrevious revision | |||
| manono [2026/01/10 01:46] – [Māori names] goulash51 | manono [2026/01/10 01:47] (current) – [Historical notes] goulash51 | ||
|---|---|---|---|
| Line 35: | Line 35: | ||
| n.d. “Eczema or dermatitis was treated with a lotion obtained from the bark of the manono – C. grandifolia, | n.d. “Eczema or dermatitis was treated with a lotion obtained from the bark of the manono – C. grandifolia, | ||
| - | 1905 “The bark of the Manono tree, a Coprosma, is crushed and applied to cuts and bruises.” ((Best)) | + | 1905 “The bark of the Manono tree, a Coprosma, is crushed and applied to cuts and bruises.” ((Best |
| 1987 “This tree provides a remedy for broken bones. It can also be used to cure many other illnesses. When you pick the leaves, you pick from the sunny side. You leave the leaves on the shady side, neither do you take bark from the shady side. To nourish the tree you let the sun do the healing where you have broken off the leaves. This will keep the tree alive. This side (the bark) you scrape off and use to place on the broken area of your bones. The leaves you boil for two hours with another agent. Then rub the liquid on three times a day, you apply directly onto the wound. This is the purpose of this segment of the tree.” ((Interview with Te Ahikaiata, Tūhoe | Riley, 1994)) | 1987 “This tree provides a remedy for broken bones. It can also be used to cure many other illnesses. When you pick the leaves, you pick from the sunny side. You leave the leaves on the shady side, neither do you take bark from the shady side. To nourish the tree you let the sun do the healing where you have broken off the leaves. This will keep the tree alive. This side (the bark) you scrape off and use to place on the broken area of your bones. The leaves you boil for two hours with another agent. Then rub the liquid on three times a day, you apply directly onto the wound. This is the purpose of this segment of the tree.” ((Interview with Te Ahikaiata, Tūhoe | Riley, 1994)) | ||
| © Vitae Essentia 2026 | © Vitae Essentia 2026 | ||
